Long ago, when you and I were young, I was entranced by an ITV production of Evelyn Waugh’s Brideshead Revisited. Last week, I read the book, perhaps thirty years later, and am struck by how accurately the images of that long ago vision were conjured up by the words that had inspired them. O tempora, O mores.
Jeremy Irons was Charles Ryder, Anthony Andrews was Sebastian, and the unspeakable Blanche was played by Nikolas Grace - and Diana Quick was the ineffable Julia. Aloysius the teddy bear, of course, emerged from retirement to play himself in an understated and delightful cameo; rumours that he was a fiction, based on John Betjeman’s Archie, are of course ridiculous. I was later given a teddy bear by a girl friend in rather tragic circumstances, a gift triggered by the memory of Aloysius and, I wanted to hope, a haunting memory of Irons in my own features. I christened my bear – who was about twenty-five years old when I was given him – Stigand, after the Archbishop of Canterbury who, legend has it, fought alongside Harold at Hastings. I have him still, occupying the passenger seat of my car, and guarding it against all comers.
What either the years or the nature of the television series obscured, was that this is both a Catholic novel and one with a foothold in the Second World War, though it is in no sense a war story. Principally, it is a novel of the loss of love and of memory. It opens with a grim wartime move by train from one camp to another, and it is interesting to compare these pages with Powell’s description of the same event in Valley of Bones, two quite different approaches, but with a common language and a common effect. The Catholicism is more important - indeed the book is sub-titled The Sacred and Profane Memories of Captain Charles Ryder, and Sebastian’s Catholicism comes up several times in the opening section, Et In Arcadia Ego ("I (Death) am here, even in Arcadia"). The other theme is regret, longing, and the death of love; it is intense, and in Waugh’s own introduction to the reprinting in 1959, he explains how hard it was in 1944 to foresee the survival of the English aristocracy and the country house, and how he was mourning the passing of a graceful, national artistic achievement which (in 1959 and now) has, after all, not passed:
So I piled it on rather, with passionate sincerity. ... Much of this book therefore is a panegyric preached over an empty coffin. ... It is offered to a younger generation of readers as a souvenir of the Second World War rather than of the twenties and thirties, with which it ostensibly deals.
This novel is beautifully written, and I enjoyed it much more than I expected. I was haunted by the parallel between Sebastian (who never reappears, but who recurs towards the end of the book in reported speech) and Charles Stringham in Powell’s Dance sequence. Both are gilded youth, deeply out of sympathy with their fellows, and both express a profound melancholy in alcoholism, and both find a sort of escape in service – Stringham in the army as a waiter, Sebastian in looking after his unreasonably demanding German friend in North Africa, and later working as a menial in a monastery. As Waugh wrote his book in 1944, and Powell did not begin his sequence until the late 1940s (A Question of Upbringing was published in 1951), it is clear that Stringham follows Sebastian, not vice versa. I do not know how much Powell was deliberately developing Waugh’s idea, or how much, during and just after the war, such a character would have seemed a natural way of depicting the changing social structure of the preceding thirty years. Stringham of course, is much more present as a character, and is killed in the war (“awfully chic to be killed”, he says), whereas Sebastian, after the first third of Brideshead, is an absentee cipher for wasted beauty and rejection.
The story itself is relatively simple: Charles Ryder, after an overnight arrival at a new camp, wakes to find that he has come back to the great house of Brideshead, the scene of his university attachment to Sebastian, and later of his love for Sebastian’s sister Julia; the rest of the novel is a fugue of memory, bringing him now to the end of all, in the misery of war: “I’m homeless, childless, middle-aged, love-less”. After the infatuation with Sebastian, Ryder follows his instinct to paint, loses touch with his friend, and marries Celia, a marriage which quickly proves loveless. By chance, he runs into Julia and both quickly realise that this is the real thing, the love they were meant for; after a couple of happy years, they divorce their spouses, planning to marry each other as the threat of war unsettles everything. But the Catholicism which Julia rejected as a child comes back to claim her father on his death bed, and, in a furious emotional storm, Julia herself. She may be left with her new faith (and her consciousness of sin), but he is left with nothing. How appropriate, therefore, that the last line of the book is a comment addressed to him, after he has spent his first day back at Brideshead facing up to these memories: “You’re looking unusually cheerful today”, said the second-in-command.